A Commentary on NOAH WAS A KABIR, HENCE HE MUST HAVE BEEN A DEMON; an essay by Helena Petrovna Blavatsky.

A Commentary on NOAH WAS A KABIR, HENCE HE MUST HAVE BEEN A DEMON by HPB.

It seems one of the most potent voices behind the inner order secrets of the Golden Dawn was that of Madame Helena Petrovna Blavatsky. Accordingly, Thelema, which also owes much to the inner order secrets of the Golden Dawn would clearly show its Theosophical roots. We present here a Thelemic commentary on HPB’s essay: NOAH WAS A KABIR, HENCE HE MUST HAVE BEEN A DEMON.
HPB: It matters little whether it is Isis, or Ceres — the “Kabiria” — or again the Kabiri, who have taught men agriculture; but it is very important to prevent fanatics from monopolising all the facts in history and legend, and from fathering their distortions of truth, history, and legend upon one man. Noah is either a myth along with the others, or one whose legend was built upon the Kabirian or Titanic tradition, as taught in Samothrace; he has, therefore, no claim to be monopolized by either Jew or Christian. If, as Faber tried to demonstrate at such cost of learning and research, Noah is an Atlantean and a Titan, and his family are the Kabiri or pious Titans, etc. — then biblical chronology falls by its own weight, and along with it all the patriarchs — the antediluvian and pre-Atlantean Titans.
AL:I.46 “Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen.”
AL:I.47 “But they have the half: unite by thine art so that all disappear.”

pj comment: Per Liber AL, the Jews have the half; but that doesn’t mean that that half includes everything in Jewish lore and history. Though there’s much, including and especially the Qabalah that they did carry; yet I think it important to understand Thelema as a Western paradigm. The East did not have the same ideological enslavement brought upon by the Roman church in the West, and its mystery tradition did not suffer the broken lineages subsequent to Roman persecution in the West. Though possibly, the whole world lost when the library at Alexandria was destroyed.

HPB: As now discovered and proven, Cain is Mars, the god of power and generation, and of the first (sexual) bloodshed (As he is also Vulcan or Vul-cain, the greatest god with the later Egyptians, and the greatest Kabir. The god of time was Chium in Egypt, or Saturn, or Seth, and Chium is the same as Cain.). Tubal-Cain is a Kabir, “an instructor of every artificer in brass and iron”; or — if this will please better — he is one with Hephaestos or Vulcan; Jabal is taken from the Kabiri — instructors in agriculture, “such as have cattle,” and Jubal is “the father of all those who handle the harp,” he, or they who fabricated the harp for Kronos and the trident for Poseidon (See Strabo, comparing them to the Cyclopes — XIV. p. 653 et seq. (Callim in Del., 31 Stat. Silo. IV., 6, 47; etc., etc.)).

pj comment: Tubal-Cain is the secret word of the Freemasons; a holy and esteemed word. We can see here that Tubal-Cain is then the Cain of the Bible, who was of the race of Giants or Titans (the Kabir and even the Nephilim). As an artificer or creative artisan, he fits perfectly with the craft of mundane masonry, upon which the Freemasons are said by their lore, to have evolved. But as Vulcan, the god of Fire, we can connote the idea of the element of Spirit, which is dually attributed to the element of Fire in the Western system. As well, we see an allusion to Horus and the importance of sexual Magick. Albert Pike writes in the Freemasonic document, Morals and Dogma:

AROERIS or HAR-oeris, the elder HORUS, is from the same old root that in the Hebrew has the form Aur, or, with the definite article prefixed, Haur, Light, or the Light, splendor, flame, the Sun and his rays. The hieroglyphic of the younger HORUS was the point in a circle; of the Elder, a pair of eyes; and the festival of the thirtieth day of the month Epiphi, when the sun and moon were supposed to be in the same right line with the earth, was called “The birth-day of the eyes of Horus.”

AL:I.16 “For he is ever a sun, and she a moon. But to him is the winged secret flame, and to her the stooping starlight.”

pj comment: The Sun and the Moon of course, are the symbols of male and female. The spilling of blood in the story of Cain and Abel must have a symbolic and not literal significance. HPB writes in a footnote:

HPB: Adam-Jehovah, Brahma and Mars are, in one sense, identical; they are all symbols for primitive or initial generative powers for the purposes of human procreation. Adam is red, and so also are Brahma-Viraj and Mars — god and planet. Water is the blood of the Earth; therefore, all these names are connected with Earth and Water. “It takes earth and water to create a human soul,” says Moses. Mars is identical with Kartikeya God of War (in one sense) — which god is born of the Sweat of Siva, Siva Gharmaja and the Earth. In the Mahabharata he is shown as born without the intervention of a woman. And he is also called “Lohita,” the red, like Adam, and the other “first men.” Hence, the author of “The Source of Measures” is quite right in thinking that Mars (and all the other gods of like attributes), “being the god of war and of bloodshed, was but a secondary idea flowing out of the primary one of shedding of blood in conception for the first time.” Hence Jehovah became later a fighting god, “Lord of Hosts,” and one who commands war. He is the aggressive Zodh — or Cain by permutation who slew his (female) “brother,” whose “blood crieth from the ground,” the Earth having opened her mouth to receive the blood. (Genesis iii.)

pj comment: Jubal, the “father of all those who handle the harp” seems to draw an overt allusion to the three employed artificers (Jubela, Jubelo and Jubelum) of the Third Degree in Masonry, who conspire and kill Hiram-Abif, the Master Mason overseeing the construction of Solomon’s temple. But also, HPB’s assertion that the god of procreation is also the god of war is clearly echoed in Thelema:

AL:III.3 “Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them.”
HPB: The history or “fables” about the mysterious Telchines — fables echoing each and all the archaic events of our esoteric teachings — furnish us with a key to the origin of Cain’s genealogy (Genesis, ch. iii.); they give the reason why the Roman Catholic Church identifies “the accursed blood” of Cain and Ham with Sorcery, and makes it responsible for the Deluge. Were not the Telchines — it is argued — the mysterious ironworkers of Rhodes; they who were the first to raise statues to the gods, furnish them with weapons, and men with magic arts? And is it not they who were destroyed by a deluge at the command of Zeus, as the Cainites were by that of Jehovah?
AL:III.11 “This shall be your only proof. I forbid argument. Conquer! That is enough. I will make easy to you the abstruction from the ill-ordered house in the Victorious City. Thou shalt thyself convey it with worship, o prophet, though thou likest it not. Thou shalt have danger & trouble. Ra-Hoor-Khu is with thee. Worship me with fire & blood; worship me with swords & with spears. Let the woman be girt with a sword before me: let blood flow to my name. Trample down the Heathen; be upon them, o warrior, I will give you of their flesh to eat!”

pj comment: To better understand this, the construction of the name Hiram-Abif as discussed in Pike’s tome is essential:

In the ancient Phcenician character, and in the Samaritan, A B, (the two letters representing the numbers 1, 2, or Unity and Duality, means Father, and is a primitive noun, common to all the Semitic languages. It also means an Ancestor, Originator, Inventor, Head, Chief or Ruler, Manager, Overseer, Master, Priest, Prophet. is simply Father, when it is in construction, that is, when it precedes another word, and in English the preposition “of” is interposed, as Abi-Al, the Father of Al.
Also, the final Yod means “my”; so that by itself means “My father. David my father, 2 Chron. ii. 3. (Vav) final is the possessive pronoun “his”; and Abiu (which we read “Abif”) means “of my father’s.” Its full meaning, as connected with the name of Khurum, no doubt is, “formerly one of my father’s servants,” or “slaves.” The name of the Phcenician artificer is, in Samuel and Kings, [2 Sam. v. 11; 1 Kings v. 15; 1 Kings vii. 40]. In Chronicles it is with the addition of [2 Chron. ii. 12]; and of [2 Chron. iv. 16].
It is merely absurd to add the word “Abif,” or “Abiff,” as part of the name of the artificer. And it is almost as absurd to add the word “Abi,” which was a title and not part of the name. Joseph says [Gen. xlv. 8], “God has constituted me ‘Ab l’Paraah, as Father to Paraah, i.e., Vizier or Prime Minister.” So Haman was called the Second Father of Artaxerxes; and when King Khurum used the phrase “Khurum Abi,” he meant that the artificer he sent Schlomoh was the principal or chief workman in his line at Tsur.

pj comment: The Trident is also interesting here: in the GCL document, Liber Tridens, I write:

The trident is the fork, which mysteriously appears in our mythology, held traditionally by Neptune, while today it shows up in our cultural depiction of the Devil and interestingly enough, even the classic Norman Rockwell painting of the American farmer and his wife. Its nature is thoroughly understood by our collective unconscious. But the cartoon images of Satan don’t represent it well at all. They are the result of our cultural repression after centuries of domination by the Roman heresy. The trident is a real Magickal weapon and its powers are complex and hard hitting. With its power derived from the AUMGN going forth, the Trident directs and commands the way of the AUMGN; the spiritual content of our world, our reality in its unborn state.
The Trident is held up or down in a vertical line, relating to the equations: 2=0, and 0=2, referring in its downward position, to the birth of duality/polarity, the birth of qualities within the world; or if held upwards, it refers to the process of Aspiration, to reconcile duality with each other in order to take a position beyond good and evil. It points therefore to the highest or the lowest, and make no mistake about the lowest genius, it culminates in poison, disease and corruption. And by comparison, the Rod in the Gnostic Mass is also held upwards and downwards, expressed in both ways during the rite.
The Trident as we’ve presented it here, is a very lofty weapon, and the attainment of it (no less to be able to wield it) is possible for but a very few. It is a type of a wand in that it is the AUMGN going; the dynamic expression of the content of Kether. But it must not be confused with the Lance of the Gnostic Mass, as This Lance personifies the one-pointedness of the Magus. The Trident balances its holy tip containing the unborn essence by two sides, which will be recognized in this connection as Binah and Chokmah, but the correspondences and virtues of the Trident are many…

Continuing with the HPB essay:
HPB: The Telchines are simply the Kabiri and the Titans, in another form. They are the Atlanteans also. “Like Lemnos and Samothrace,” says Decharme, “Rhodes, the birth-place of the Telchines, is an island of volcanic formation.” (Genii of Fire, p. 271.) The island of Rhodes emerged suddenly out of the seas, after having been previously engulfed by the Ocean, say the traditions. Like Samothrace (of the Kabiri) it is connected in the memory of men with the Flood legends. As enough has been said on this subject, however, it may be left for the present.
pj comment: It is enough to state the obvious; the superstitious denotation that sees a God that created the deluge to destroy the race of Giants/Nephilim. For that matter, he was quite inefficient as enough of that race survived; that we could even get story of Davey & Goliath–so much for the denotative interpretation of myth. Yet this can be so rich in its connotative virtue.
HPB: But we may add a few more words about Noah, the Jewish representative of nearly every pagan God in one or another character. The Homeric songs contain, poetized, all the later fables about the Patriarchs, who are all sidereal, cosmic, and numerical symbols and signs. The attempt to disconnect the two genealogies — those of Seth and Cain (Nothing could be more awkward and childish, we say, than this fruitless attempt to disconnect the genealogies of Cain and of Seth, or to conceal the identity of names under a different spelling. Thus, Cain has a Son ENOCH, and Seth a Son ENOCH also (Enos, Ch’anoch, Hanoch; — one may do what one likes with Hebrew unvowelled names). In the Cainite line Enoch begets IRAD, Irad MEHUJAEL, the latter METHUSAEL, and Methusael, Lamech. In the Sethite line, Enoch begets Cainan, and this one MAHALEEL (a variation on Mehujael), who gives birth to JARAD (or Irad); Jarad to ENOCH (Number 3), who produces Methuselah (from Methusael), and finally Lamech closes the list. Now all these are symbols (Kabalistically) of solar and lunar years, of astronomical periods, and of physiological (phallic) functions, just as in any other pagan symbolical creed. This has been proven by a number of writers.) — and the further attempt, as futile, to show them real, historical men, has only led to more serious inquiries into the history of the Past, and to discoveries which have damaged for ever the supposed revelation. For instance, the identity of Noah and Melchizedek being established, the further identity of Melchizedek, or Father Sadik, with Kronos-Saturn is proved also.
pj comment: Perhaps there is some connection here with Enoch and the antidiluvian races that once existed on this planet. In HPB’s exposition on races, there were more subtle (less material) races that preceded our race (giving some credence to the Nephilim as a spiritual or lower astra race) that ultimately would have contacted someone such as Enoch; who himself was not Hebrew and as a descendent of Cain (as HPB points out here) is of this race of Giants.
HPB: That it is so may be easily demonstrated. It is not denied by any of the Christian writers. Bryant (See “Analysis of Ancient Mythology,” Vol. II., p. 760) concurs with all those who are of opinion, that Sydic, or Sadic, was the patriarch Noah (as also Melchizedek); and that the name by which he is called, or Sadic, corresponds to the character given of him in Genesis, chap. vi., 9. “He was , Sadic, a JUST man, and perfect in his generation. All science and every useful art were attributed to him, and through his sons transmitted to posterity.” (See New Encyclopaedia by Abraham Rees, F.R.S.)
pj comment: With some puzzlement, I’ll state that Melchizedek is said by some to be one of the names of Akhenaten (the first priest/pharaoh of monotheism); along with Oedipus and Aeschylus. The latter is an ancient playwriter of great renown; the seeming originator of the ancient Greek myths that especially have to do with the stories of creation and are as closely woven into Judaic lore as could possibly be. In the essay that follows this essay in HPB’s Secret Doctrine: The Curse from a Philosophical Point of View, she writes:

Pointing to antiquity he will prove that there never was an original sin, but only an abuse of physical intelligence — the psychic being guided by the animal, and both putting out the light of the spiritual. He will say, “All ye who can read between the lines, study ancient wisdom in the old dramas — the Indian and the Greek; read carefully the one just mentioned, one enacted on the theatres of Athens 2,400 years ago, namely ‘Prometheus Bound’ ” The myth belongs to neither Hesiod nor AEschylus; but, as Bunsen says, it “is older than the Hellenes themselves,” for it belongs, in truth, to the dawn of human consciousness.

–and–

The subject of AEschylus’ drama (the trilogy is lost) is known to all cultured readers. The demi-god robs the gods (the Elohim) of their secret — the mystery of the creative fire.

pj comment: This is the Promethean drama; reflected in the pseudepigraphal myth of Lucifer being exiled from heaven. Returning to the present HPB essay:
HPB: Now it is Sanchoniathon, who informs the world that the Kabiri were the Sons of Sydic or Zedek (Melchizedek). True enough, this information, having descended to us through Eusebius (Preparatio Evangelica), may be regarded with a certain amount of suspicion, as it is more than likely that he dealt with Sanchoniathon’s works as he has with Manetho’s Synchronistic Tables. But let us suppose that the identification of Sydic, Kronos, or Saturn with Noah and Melchizedek, is based on one of the Eusebian pious hypotheses. Let us accept it as such, along with Noah’s characteristic as a just man, and his supposed duplicate, the mysterious Melchizedek, King of Salem, and priest of the high god, after “his own order” (See Hebrews, ch. v. 6, and vii. 1, et seq.); and finally, having seen what they all were spiritually, astronomically, psychically and cosmically, let us now see what they became rabbinically and KABALISTICALLY.
Speaking of Adam, Kain, Mars, etc., as personifications, we find the author of “The Source of Measures” enunciating our very esoteric teachings in his Kabalistic researches. Thus he says: —
“Now Mars was the lord of birth and of death, of generation and of destruction, of ploughing, of building, of sculpture or stone-cutting, of Architecture . . . . in fine, of all . . . . ARTS. He was the primeval principle, disintegrating into the modification of two opposites for production. Astronomically, too (HPB Note: The AEolian name of Mars was [[Areus]], and the Greek Ares, [[Ares]], is a name over the etymological significance of which, philologists and Indianists, Greek and Sanskrit scholars have vainly worked to this day. Very strangely, Max Muller connects both the names Mars and Ares with the Sanskrit root mar, whence he traces their derivation, and from which, he says, the name of Maruts (the storm-gods) comes. Welcker, however, offers more correct etymologies. (See Griech. Gotterlehre, I., 415.) However it may be, etymologies of roots and words alone will never yield the esoteric meaning fully, though they may help to useful guesses.), he held the birthplace of the day and year, the place of its increase of strength, Aries, and likewise the place of its death, Scorpio. He held the house of Venus, and that of the Scorpion. He, as birth, was good; as death, was Evil. As good, he was light; as bad, he was night. As good, he was man; as bad, he was woman. He held the cardinal points, and as Cain, or Vulcan (HPB Note: As the same author shows: “The very name Vulcain appears in the reading; for in the first words (of chap. iv. Genesis, 5) is to be found V’elcain, or V’ulcain, agreeably to the deepened u sound of the letter vau. Out of its immediate context, it may be read as “and the god Cain,” or Vulcain. If, however, anything is wanting to confirm the Cain-Vulcain idea, Fuerst says: , Cain, the iron point of a lance, a smith (blacksmith), inventor of sharp iron tools and smith work”), or Pater Sadic, or Melchizadek, he was lord of the Ecliptic, or balance, or line of adjustment, and therefore was THE JUST ONE. The ancients held to there being seven planets, or great gods, growing out of eight, and Pater Sadik, the Just or Right One, was lord of the eighth, which was Mater Terra. (“Source of Measures,” p. 186-70.)
pj comment: It is interesting to note that Libra, the scales of Justice; connected with this age of the Hammubi Code and the Ten Commandments, is opposite Aries on the astrological wheel. The origin of the Jewish myth and the Torah is placed in this aeon, as discussed in my book: The Starry Gnosis.

HPB: This makes their functions plain enough after they had been degraded, and establishes the identity.
The Noachian Deluge, as described in its dead letter and within the period of Biblical chronology, having been shown to have never existed, the pious, but very arbitrary supposition of Bishop Cumberland has but to follow that deluge into the land of fiction. Indeed it seems rather fanciful to any impartial observer to be told that there were “two distinct races of Kabiri,” the first consisting of Ham and Mizraim, whom he conceives to be Jupiter and Dionysus of Mnaseas; the second, “of the children of Shem, are the Kabiri of Sochoniston, while their father Sydyk is consequently the Scriptural Shem.” (Append. de Cabiris, ap. Orig. gent. p. 364, 376, and the latter statement on p. 357.)
pj comment: The chapter in my book, Gnostic Cycles asserts that the deluge is actually shown to be in the Manifestation of Scorpio (that includes the Aeon of Aries) and its aeon of Gemini. So it’s not that the deluge itself is pure fiction as HPB suggests, but rather the Hebrew myth of the deluge is fictional.
HPB: The Kabirim, “the mighty ones,” are identical with our primeval Dhyan-Chohans, with the corporeal and the incorporeal Pitris, and with all the rulers and instructors of the primeval races, which are referred to as the Gods and Kings of the divine Dynasties.
pj comment: Identifying the Kabirim (the race of Noah as shown at the beginning of this essay) with the Dhyan-Chohans and the Pitris more clearly shows the spiritual importance of the Nephilim and validates further my speculation on the Nephilim being the Augoeiades or race of beings that are connected with the Thelemic idea of the Holy Guardian Angel, which itself evolves of Greek and Hebrew/Merkabah (Psuedpegripha) traditions. Note also that the Jews, as descendants possibly of Akhenaten that when he was overthrown, settled into a region of ancient Greece (from which we get the Hellenic Jews), carried on the idea of Monotheism. We should not be terribly surprised to see Jewish and Hellenic mythology to be so closely intertwined. Indeed, the Greek connection of numeric values to the letters of their alphabet had a profound effect on the Jews; leading to the development of the Qabalah.



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