This summary of fundamental concepts of Theosophy comes from a book originally written by Emogene Simons in 1935, later revised by Virginia Hanson, and then re-written by John Algeo in 1996 as *Theosophy: An Introductory Study Course*. Many people find it difficult to describe Theosophy to people, so this list is at least a collection of core teachings, although they cannot be considered dogma or a creed since anyone can be a theosophist without believing in them.
* Ultimate reality is a unified whole—absolute, impersonal, unknowable, and indescribable.
* The universe in which we live is manifold, diverse, constantly changing, relative (which means that each part has meaning and value only in relation to others), and illusory or “mayavic” (that is, its reality differs from its appearance).
* The ultimate reality is the source of all consciousness, matter, and energy, which are its three mutually necessary aspects in the manifest universe and are present in every being and every particle. There is no dead or unconscious matter.
* The universe and everything in it are emanations or expressions of the ultimate reality, not creations out of nothing by a personal creator.
* The universe is eternal, but with innumerable worlds periodically manifesting within it.
* The universe is pervaded by a collective intelligence, a cosmic mind, which is consciously expressed in varying degrees by all the beings in the universe.
* The physical universe of which we are normally aware is only one aspect of the total universe, which consists of multiple planes, fields, or dimensions of being—coexisting, interpenetrating, and interacting aspects of the whole. Of the seven planes of our solar system, human beings function primarily on the lower three: physical, emotional, and mental.
* The universe and everything in it are orderly, following patterns of regular cycles, including alternating phases of activity and rest, governed by a universal principle of cause and effect or karma. In human life, this principle of cycles is expressed, among other ways, by repeated re
births or reincarnation.
* Evolution, which is the result of an inner and intelligent guidance expressed through personal effort, is good, has purpose, and follows a plan.
* Our material forms are evolving, but so are our conscious knowledge of the universe and our spiritual awareness of our basic unity with all life.
* We are composite beings; we have a number of independently evolved principles or faculties whose development is a purpose of evolution. In both the universe and us, there are seven such principles.
* We are threefold beings: (1) a temporary, single-lifetime personality, (2) an abiding, evolving individuality that reincarnates, and (3) a spark or direct emanation of the ultimate reality. The integration of these three aspects is the driving force of our evolution.
* The process of evolution, which begins by unconscious impulse, must eventually become a conscious process directed by the free will and ever increasing self-awareness of the evolving entities. The conscious participation by human beings in evolutionary change is symbolized as walking a path.
* The evolving entities of the universe include intelligences both less and more advanced than human beings, of whom some of the more advanced (the Masters or Adepts) may serve as helpers and guides to the less advanced.
* The key to the advancement of human evolution is a dedication by the individual to the service of others, that is, altruism—an awareness of brotherly unity and a forgetfulness of personal separateness.
* The pain, cruelty, and frustration we experience in life are the result of ignorance, unbalanced actions, relative dislocations, or change; they are not independently existing evils.
* It is possible, as a result of individual effort in this life, for human beings to come by intuitive knowledge or mystical experience to a full awareness of their nonseparateness from the ultimate reality.
* Correspondences, analogies, meaningful connections, and patterned repetitions exist among all things in the universe. By using those correspondences, we can use what we know to discover
* Behind the exoteric or public forms of all religions and religious philosophies there exists an esoteric or inner teaching that holds such concepts as those listed here.
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